The titles of some of the commentaries are as follows: 1316 AH/1898 CE), a Shāfi’ī jurist and sūfi who settled in Mecca. A further popular commentary was by the Sunda nese scholar, Muḥammad Nawawī al-Bantānī (d. 1299 AH/1881 CE), the Highest Juridical Authority (Muftī) of the Malikites in Egypt. Another prominent commentator was Muhammad ‘Ulaysh (d. 1317 AH / 1899 CE), the Highest Juridical Authority (Muftī) of the Shafites in Medina.

Kitab Barzanji bukan nama sebenarnya dari kitab tentang ringkasan sirah Nabi tersebut, nama sebenarnya adalah al-Iqd al-Jawahir (bahasa Arab, artinya Kalung Permata), atau ada juga sebagian ulama yang menyebutnya Iqd al-Jawhar fi Maulid an-Nabiyyil Azhar. The acceptance of the work amongst the scholarly elite is demonstrated by the numerous commentaries upon it composed by accomplished scholars including the author’s descendant, Ja’far ibn Ismā’īl al-Barzanjī (d. Penggubah Kitab Barzanji adalah Jafar Barzanji. Yet, he continues to live in the hearts and minds of the faithful. It also serves to remind the believer that no loss is greater than the loss of Muḥammad. the birth of Muḥammad) than to lament a loss (of a loved one). In the Muslim households of Asia and Africa, it is also recited to solicit Divine blessings on special occasions such us the birth of a child, moving into a new house, opening of a new business, and even at the time of death – for the hallmark of a believer is to rejoice in God’s blessing (i.e. The work has a central place during the annual commemoration of the advent of Muḥammad which, according to majority consensus, was on the 12th day of the Islamic month of Rabī al-Awwal. It is closed with a sublime supplication seeking the fulfilment of needs of the ephemeral world here and the pleasures of the everlasting abode in the Hereafter.

This is done through poetic description of his blessed conception and birth, the miraculous exploits and significant events in his life, and description of his internal and external disposition. In South East Asia and South Africa, the term “ Barzanji” is synonymous with the word “ Mawlid”, which is essentially a colourful celebration and spiritual display of deep love of the Prophet Muḥammad. Kitab yang menggambarkan Cinta dan berisi Kisah Maulid /Kelahiran Nabi Muhammad Shollallohu ‘Alaihi Wasallam Karya Syekh Ja’far ibn Hasan ibn Abdul Karim ibn Muhammad al Barzanji seorang sufi dan mufti. The work is highly revered and widely recited by Sunni Muslims around the world. ‘Iqdul Jawahir Karya Al Barzanji, Untaian Cinta Kepada Muhammad SAW. It is work of the poet and Islamic jurist of the city of Medina Jaʿfar b. The complete title of the work is, “‘Iqd al-Jawhar fī Mawlid al-Nabiy al-Azhar (عقد الجوهر فى مولد النبي الأزهر) – The Jewelled Necklace of the Resplendent Prophet’s Birth”. Kitab Al Barzanji is a literary work that contains sya'ir sya'ir, prose, and poetry Arabic language which tells about the life history and genealogy of the Prophet Muhammad. Mawlid al-Barzanjī (مولد البرزنجي) is the popular name of one of the most important and universally accepted panegyrics of the Islamic prophet Muhammad in the Arabic vernacular.

Kitab Al barzanji